Kabbalah sobre Pirkei Avot 4:24

Moreover, our rabbis, of blessed memory, said³⁷Talmud Baba Kama 30, “Whosoever desires to become a Chassid should fulfill the words of Pirkei Avot – which speak regarding the acquisition of good character traits. For example, our sages, of blessed memory, said³⁸Avot 2:1, “Rabbi [Yehudah the Prince] said, “What is the straight path that a person should follow? Everything that is both beautiful to the doer and beautiful to him from others etc.” Akaviah ben Mehalalel said³⁹Avot 3:1, “Contemplate three matters and you will never come to the possibility of transgressing. Know from whence you came and where you are going and before whom you are destined to give an accounting. From whence did you come? - From a putrid drop. Where are you going? – To a place of dust, maggots and worms. Before whom are you destined to give an accounting? – Before the King, King of kings, The Holy One, Blessed is He. Likewise, Rabbi Levitas of Yavneh said⁴⁰Avot 4:4, “Be very, very humble, for the hope of man is maggots.” What Akaviah meant when he said, “and you will never come to the possibility of transgressing” is that you will never be subject to the Yetzer HaRa which causes a person to transgress, because your Yetzer HaRa will cease to be. However, if the Yetzer HaRa still exists and one merely restrains himself by force of willpower, he should have stated, “you will not transgress”.

This is the advice necessary for the man whom the king wishes to honor (Esther 6:6). Peace of mind to the poor and lowly of spirit, who trembles at His word (Isa. 66:2). Let him not boast of the morrow (Prov. 27:1), “for the reward of [the performance of] a commandment is a commandment” (Avot 4:2). He desired it for his habitation (Ps. 132:13); until the day breathe (Song 2:17) man will go out to his labor (Ps. 104:23), [which] will be accepted for him (Lev. 1:4), his fruit in its time (Ps. 1:3). This tarrying in the house for a little (Ruth 2:7), for the command of the king was urgent (I Sam. 21:9). Prepare outside your sword and your bow (Gen. 27:3), and do all your labor (Exod. 20:9) in Scripture, Mishnah, and Gemara, and there will be stored for you in the field of apples⁴The “apple trees” symbolize the sefirot from Gedulah to Yesod. Malkhut is called the “Field of Apples” because she is filled with “apple trees.” a heap of good deeds. Afterwards you will build your house “as a meeting house for the sages” (Avot 1:4), numerous and perfect (Nah. 1:12), seated upon judgment seats (Judg. 5.10) in holiness, and receiving one from another in whispers, crowned with their tefillin and fringes which they make for themselves (Deut. 22:12) to wrap themselves with awe and fear. They seclude themselves like standing Seraphim (Isa. 6:2), like brethren sitting together (Ps. 133:1). And if, as God lives (I Sam. 20:3), they speak of the face of the eagle (Ezek. 1:10), they were swifter and stronger than lions (I Samuel 1:23), and the noise of the wings of the living creatures (Ezek. 3:13) says, Blessed be the glory of God (Ezek. 3:12), who loves righteousness (Ps. 11:7), and the words rejoice as when they were given at Sinai from before God, the Lord of all the earth (Josh. 3:13).